On Monday, I learned through a Slate article that a bunch of LDS gay men and their wives are listed in an amicus brief collaborated by an attorney in Utah. Their stories are reasons why the Supreme Court should rule AGAINST marriage equality. The brief pulled a bunch of quotes from various Voices of Hope videos, which are public record.
The Slate article pulls a quote from the brief that I found the most impactful: "a Constitutional right to same-sex marriage can only come at the cost of marginalizing and demeaning the marriages and families" of gay men married to straight women.
Seriously?! Sheesh. Sometimes I'm embarrassed to be put in the same category at these guys - being gay and Mormon.
Well, today I learned that Josh Weed is pretty upset (just like me!). You see, he and his wife were listed in the amicus brief, therefore they must be against gay marriage. Turns out, they're not. According to a Salt Lake Tribune article, they did not give consent to be listed in the brief, nor do they believe in this point of view. Good for him. I'm glad he spoke up and kinda gave a big ole middle finger to the amicus brief. (I'm now curious as to the other couples listed in the brief. I'm sure none of them gave consent either, and I'm wondering if they're just as upset as the Weed's. I heard there was chatter on the North Star private FB page, which I do not belong to. Anyone care to fill us in?!)
Yes, I did call out Josh Weed in the past for posting a blog in favor of gay marriage, and then pulling it around General Conference, but I have gained a little more admiration for the guy in speaking out this week. I still am not a fan of gay men marrying women, so we're still not 100% friends yet, but this is an improvement. ;)
Back to the whole anonymous stuff I mentioned at the beginning of this post... I'd hate to have my name attached to something I didn't agree with. I warned gay Mormons a little over a year ago, to proceed with caution in recording a Voice of Hope video. My reasoning back then was your opinions about LGBT issues would likely change, and having a permanent video on the Internet may not be the best idea. Now you have to deal with your real name being included in random amicus briefs (or is it amici?!) that may or may not reflect your actual views.
The real me is careful as to what I post on social media, while the gay Mormon me continues to play it extra safe -- total anonymity.
